tiller of the backyard garden
________________________
4.26.2006
  New Urbanism and the Agrarian Ideal


I have been in a dialoguewith Trevor from "Of Kirk and Ale" regarding some land/tax/economic issues. Trevor has some interesting ideas, although I can't say that I would agree with all of them. Of Kirk and Ale was where I first heard of New Urbanism. From Wikipedia:
New urbanist neighborhoods are walkable, and are designed to contain a diverse range of housing and jobs. New urbanists support regional planning for open space, appropriate architecture and planning, and the balanced development of jobs and housing. They believe these strategies are the best way to reduce the time people spend in traffic, to increase the supply of affordable housing, and to rein in urban sprawl. Many other issues, such as historic preservation, safe streets, green building, and the renovation of brownfield land are also covered in the Charter of the New Urbanism, the movement's seminal document. Because new urbanist designs include many of the features (like mixed use and emphasis on walkability) which characterized urban areas in the pre-automobile age, the movement is sometimes known as Traditional neighborhood design.

and

1. The neighborhood has a discernible center. This is often a square or a green and sometimes a busy or memorable street corner. A transit stop would be located at this center.
2. Most of the dwellings are within a five-minute walk of the center, an average of roughly 2,000 feet.
3. There are a variety of dwelling types-usually houses, rowhouses and apartments-so that younger and older people, singles and families, the poor and the wealthy may find places to live.
4. At the edge of the neighborhood, there are shops and offices of sufficiently varied types to supply the weekly needs of a household.
5. A small ancillary building or garage apartment is permitted within the backyard of each house. It may be used as a rental unit or place to work (for example, office or craft workshop).
6. An elementary school is close enough so that most children can walk from their home.
7. There are small playgrounds accessible to every dwelling-not more than a tenth of a mile away.
8. Streets within the neighborhood form a connected network, which disperses traffic by providing a variety of pedestrian and vehicular routes to any destination.
9. The streets are relatively narrow and shaded by rows of trees. This slows traffic, creating an environment suitable for pedestrians and bicycles.
10. Buildings in the neighborhood center are placed close to the street, creating a well-defined outdoor room.
11. Parking lots and garage doors rarely front the street. Parking is relegated to the rear of buildings, usually accessed by alleys.
12. Certain prominent sites at the termination of street vistas or in the neighborhood center are reserved for civic buildings. These provide sites for community meetings, education, and religious or cultural activities.
13. The neighborhood is organized to be self-governing. A formal association debates and decides matters of maintenance, security, and physical change. Taxation is the responsibility of the larger community.
(can you quote that much from Wikipedia?)


This concept is very appealing to me, in a reserved way. I think New Urbanism and Agrarianism could easily go hand-in-hand. The fact is that the country needs the city and the city needs the country. Besides, you can be an Urban Agrarian. The ways in which these two systems could compliment themselves, and I will leave it to you to discover the possibilities. I think the ideal agrarian/urban relationship is one in which the city is dependent on the immediate surrounding land to provide the food for its urban residents. This means that the farmers always have a hungry market, and everything is local (yay!)

I am especially interested in the way the parish system could work in New Urbanism. It seems particularly well-suited for implementing a parish system and I would be tempted to see if it would work.
 

4.13.2006
  The Slow Burn
On another website that I run, I describe myself ideologically as a 'slow-burner.' I think this is term that describes much about who I am, who I want to be, and how I view life in general. I think it is a term that could be used of most agrarians as well, and all those who wish to savor the good life.

The term slow-burn, for me, I think comes from my distant remembrance of listening to Glenn Kaiser. I know he has a record called "Slow Burn" and in my mind somewhere there is a song that made a deep impression on me. The lyrics praised the believer whose flame was steady and slow, not bright and erratic. I have writen briefly on this topic before, and I also found an entry in an old journal, written at a campsite on my honeymoon:
"There are fires that leave charred logs after they are through, and fires that leave only ash that is swept away by the wind. If we do not let the work of our souls completely consume, then there are smoldering remnants of waste and fuel."
I want my life to be a constant heat that thoroughly consumes every aspect of my life. I want to guard against sudden burst of emotionalism and superficial passion.

Slow-burning is very similar to the Slow Food movement, a rejection against the trite and hurried life, and an appreciation of beauty and good taste (literally). Slow-burners enjoy the world as God has created it, and are not impressed by efficiency. We realize that for everything there is a season, and rest is a blessing. Slow-burners pace themselves. We have ambitions and dreams, but we know that there is still a lifetime to fill. We are trees that are content to be saplings and yet still yearn to be mighty oaks. The slow-burner realizes that we are only responsible to finish our house by the appointed time, and we are called to built it from the foundation upward. We don't start in the attic, or by putting on the finishing touches. We must work our way there, slowly.

I am impatient and ambitious by nature. I want to be the finished product yesterday. But I am learning to rejoice in mistakes and mis-steps. And that is an important aspect of being a slow-burner...learning. What is God teaching me? That is what the slow-burner asks himself as he pauses and rests. Where am I heading, who is God forming me to be?

I want so much to one day be a righteous man, to someday be a wise grandfather, I want to bless people around me, but I can only be and do these things by following Christ and taking up my cross day by day.
 

4.10.2006
  Crunchy Cons


I first heard of this book about a month ago on Buried Treasure Books, and so I put a hold on it at my library. I started reading the book this weekend and have thoroughly enjoyed what I have read so far. This is an almost must-read for all the "conservative" agrarians out there. It'll make you think.

You can find some quotes over at The Deliberate Agrarian, or do a blogsearch to see all the discussion regarding this book.

While doing the blogsearch I saw a blog titled "Opposing Homeschooling" and it triggered my memory regarding something I meant to write about a couple of weeks ago about the PCA rag "By Faith." This magazine is the PCA's (my denomination) monthly discussion of all things spiritual. I have seen other bloggers question the editorial content of this magazine before, and after picking up a copy the other day I know why.

EDIT: I have removed a paragraph regarding the schooling article, because I have not thoroughly read the article for myself yet and should not have commented on it.

If you have read the article, I would like to hear your comments.
 

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